Point South Mexico - Real Estate and Lifestyle Magazine

Mexico history

The Maya Migrations Mesoamerica Series

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Mexico is famous for its cultural and linguistic diversity. Among the main reasons for the many different indigenous peoples and languages in Mexico today were the various migrations of the Aztecs, Maya, and other peoples to and fro in ancient Mexico. The main outlines of the Aztec migration from the semi-historical, semi-legendary homeland Aztlan to the founding of Mexico-Tenochtitlan are fairly well known, thanks to the extensive documentation we have for the Valley of Mexico. The migration patterns of the Maya are, however, complicated by the relative lack of outside documentary evidence and by the complex historical connections between the Maya and the Aztecs. Apart from archaeological and other evidence, such as language distribution, our main sources of information on the Maya migrations come from the native accounts themselves, such as the Popol Vuh of the Quiche Maya and the Annals of the Cakchiquels.

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Historical Truths

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How can we know what really happened in ancient times when often we cannot even be sure we are getting an accurate account of current events? The farther back we go in time, the more opportunity there is to speculate on what really happened, or is thought to have happened. Often the result is a revised history that bears little or no resemblance to the original source.

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Myth & History in Mesoamerica

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Mesoamerica presents special problems for the historian because of the interweaving of myth and history. Academic historians tend to dismiss  much of the native historical tradition because of its alleged mythological or legendary features. The inclusion of what we regard as myths in historical accounts are sometimes thought to lower the value of such documents for purposes of historical reconstruction.  However, if we set aside our own preconceptions of what history is, or should be, a very different picture emerges.

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Historical Roots of Mexican Costumes

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Traditional Mexico offers a rich bounty of fascinating and colorful fiesta customs, but for the young and young-at-heart nothing quite compares with the boisterous fun of piñata bashing that caps off special occasions such as birthday parties and Christmas gatherings.
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Early Chronicles and Historians of Mexico and Guatemala General Introduction

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Much of the pre-Hispanic history of Mexico has filtered down to us through the writings of Spanish, Mestizo, and Indian chroniclers and historians. I include Guatemala here because of the importance of the Quiche and Cakchiquel historical and religious documents. Prior to the Spanish Conquest native historians preserved their history through the use of pictographic, ideographic, and phonetic codices or books.  In the case of the Maya we have hieroglyphic inscriptions which can now be read as history. However, in this present series we shall be looking mainly at post-Conquest secular and religious writers who recorded pre-Hispanic languages, cultures, and religions, particularly with regard to the Aztecs and the Maya. However, given the basic political and religious motivations of the Spanish Conquistadors to conquer and the missionary priests to convert, we have to ask how accurate is our current picture of pre-Hispanic Mexico and Guatemala based on these possibly biased sources.
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